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The Inner Life of Elephants Experiments & Observations in Myanmar & Detroit
Inner Life of Elephants (a youtube film in 17 segments): Part 1 . . . part 17
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Film Script
(Containing a Summary of Our Research on
Elephant Behavior & Cognition)
(date this document was first placed on the internet: Nov. 7, 2003)
Some of our older work at the Detroit Zoo is summarized in Chapter 7 of the forthcoming Comparative Vertebrate Cognition (Lesley Rogers and Gisela Kaplan, editors). But since then my wife Donna and I spent more than three months with the wonderful logging elephants of Myanmar, which allowed us to gather a great deal of new information about elephants and to revise my views about their consciousness. All our data will appear in the scientific literature one of these days. At the moment, though, an accessible (albeit highly simplified) summary of our findings is available in a two-hour film form. The narratives (but not the voice-overs), are reproduced below.
Contents (click to get to a
particular part of this document):
The Inner Life of Elephants
Experiments & Observations
in
Myanmar & Detroit
Photography: Donna & Moti Nissani (Tel.: 248.427.1957;
E-mail: aa1674@wayne.edu)
Narration: Donna Nissani
Experiments: Elephant keepers in Detroit and Myanmar;
Bettie McIntire; Donna & Moti Nissani
Script,
Experimental Design, Production:
Moti Nissani
Technical
Guidance: Thomas Moeller
Heartfelt
thanks to . . .
·
Detroit
Zoological Institute
·
Myanmar
Timber Enterprise
·
Myanmar
Ministry of Forestry
·
Wayne
State University
·
Elaine’s
Bagels
·
Bettie
McIntire
·
Scott
Carter, Michelle Seldon-Koch, Ron
Kagan, of the Detroit Zoo
·
Thomas
Moeller of Wayne State University
·
Dr. Wan Htun, U Tin Lay, U Kyaw Kyaw, of the Myanmar Timber Enterprise
·
Elephant
keepers of Detroit: Rick
Wendt, Erin McEntee, Kim Van
Spronsen, Mary Mutty, Patti Rowe
·
Chimpanzee keepers of Detroit: Maria Manuguerra-Crews,
Chris O'Donnell, Erin Porth, Jennifer Goode, Kelly
Wilson, Marilynn Crowley, Megan Brunelle, Melanie Hiam, Patrick Smyth,
·
Oozies and staff of
Kyet Shar, Magu, and Myaing Hay Wun elephant logging camps, Myanmar
·
Wanda and
Winky of the Detroit Zoo and their 30+ thick-skinned, hard-working,
Burmese cousins.
Narration:
Hello, I’m Donna Nissani.
From November 2002 to March 2003, my husband Moti and I resided in three logging
camps in the country of Myanmar (or Burma).
We were living
with, loving, and studying elephants.
Before leaving the US, we spent several months socializing and
experimenting with Wanda and Winky, the two Asian
elephants at the Detroit Zoo. The
video clips you are about to see capture some of our experiences and experiments
with these elephants.
In particular,
the first part of this film highlights the beauty, daily lives, contributions to
sustainable logging, and behavior of elephants. The second part describes experiments on
their vision, short-term memory, problem-solving abilities, and cognition.
Clip: making soap and brush
Clip: Elephants bathing at the Kaboung Stream
Clip: Coming back from the river
Clip:
Climbing an elephant
·
Narration
Note that working elephants always wear a wooden bell (*Donna: show bell*). Extremely dangerous or killer elephants,
on the other hand, wear an iron bell.
Next you’ll see the making of an auspicious
ring from bristles taken from the end of an elephants tail [Donna: Show ring].
Not shown in the film is the fancier gold-wrapped variation jewelers of Myanmar
make
Clip: Making of an auspicious elephant ring
Narration:
Most of the people we lived among were Buddhists, yet they enthusiastically
celebrated Christmas with us.
Clip: Christmas party for us
Snapshot: Our Magu hut
Narration: Here is a typical scene—which more than made up for the malaria I
contracted and for any other hardship.
Clip: Baby and mom visiting our hut
Narration):
How can you tell a happy elephant when you see one?
Clips: Signs of happy elephant
Narration: Elephants relish dusting themselves. Here you’ll see two examples of this: First, a five-year-old, then a 7-year-old blind elephant.
Clips: Dusting
Narration: Elephants are quick and extremely protective of their trunk
Clip: Elephants are quick, and protective of their trunk
Narration: To see just how strong elephants are, here is Sit Aye Nyein, a 7-year-old elephant, winning a Christmas day tug of war against 15 men.
Clip: Tug of war: elephants are strong
Narration: The following clips show that at least some elephants scratch themselves with a stick, which is
an example of tool use. The third scratcher shown here is Shwe Mya, the blind 7-year-old we saw earlier. Not shown are two other unconventional
ways of scratching . First, both
Moti and I saw 22-year-old Khain
Maung
Gyi matter-of-factly scratching his belly with his
erect penis. Second, Patti Rowe from
the Detroit Zoo reports that, upon failing to reach the itchy part of her back
with a stick, Winky went over to a wall and, still
holding her stick, curled her trunk, pushed its curled portion against the wall,
and, with this added leverage, reached an otherwise inaccessible part of her
body.
Clips: 3 scratchers
Narration: When frustrated, elephants sometime thump the ground with their trunk.
Clip: thumping (when frustrated)
Narration: Here, a bigger, older, male (Zaw Oo), is not sure whether he wants to share food with a
smaller, younger, female (Shain
Shwe
Pyi). The
two do not know each other well. On
other occasions, we saw some close friends willingly and companionably share
food.
Clip: Feeding from same bucket?:
Narration: Detroit’s older elephant Winky routinely
retrieves objects by blowing on them. Similarly, according to Charles Darwin,
after several failed attempts to
reach a potato with her trunk, another zoo elephant retrieved a potato by
blowing it against a wall.
Clip: Winky blows on object
Narration: For a very long time, Myanmar logged its teak
forests with elephants, thus showing the rest of the world that forests can be
logged on a sustainable basis. That
proud tradition is now at risk.
Nonetheless, Myanmar’s forests are often managed in the traditional way— by
cutting the logs selectively, with hand saws and elephants, and then floating
them downstream to the capital city of Rangoon.
The following clips show some parts of this profitable—and
ecologically-sustainable-- logging tradition.
Note, especially, the intricate collaboration between the elephant
handlers/loggers (or oozies) and their charges.
We’ll first see a few demonstrations, kindly
carried out especially for us.
Clip: pushing logs at the killer camp
Clip: pushing log with ft
Clip: pushing log with trunk
Clips: A Morning in the life of Hla Htaik
Narration: Next we’ll see everyday logging, the way it really works, as well as a
construction of temporary bridge, both at a remote camp in the jungle
Clip: harnessing
Clip: making 2 holes for the dragging chain
Clip: sculpturing to ease dragging
Clip: begin to drag
Clip: dragging
Clip: tandem
Clip: straining
Clip: pushing log to creek: MM5a6
Clip: log falls on water
Clip: other side
Clip: more other side, cutting tree for temp bridge, bridge.
Narration: A couple of days later, the laboriously-constructed bridge (whose
beginnings you have just seen) was washed away by unexpected hard winter rain.
The elephants handlers you see in this film
earn $6 a month--and a sack of substandard rice. Their job is doubly dangerous: First, working with elephants, day in and
day out, is risky. Second, the
handlers (or oozies) are loggers too, and logging is a hazardous
occupation in and of itself. In the
next three clips you’ll see that trees and logs fall extremely fast, and that
elephant handlers are subject to other hardships, besides illiteracy, poverty,
and malaria.
Clip: big crash
Clip: Logs fall fast
Clip: red ants
Narration: Unfortunately, one sees at times cruelty and indifference towards
elephants and other animals, even among practicing Buddhists. Oozies once
spent their entire lives with a single elephant, but now
oozies
come and go. Moreover, to just eat
enough, oozies are often forced to overwork their
elephants--on the side, for private contractors. For example, of the thirty+ elephants we
worked with, in just three months, two teenaged elephants were compelled to drag
heavy logs and consequently suffered possibly irreversible injuries. Note, for example, the swollen right
shoulder of this elephant:
Snapshot, Zaw Oo
Narration: Here is a living example of unauthorized, destructive, overworking of a
sweet young elephant.
Clips:
Narration: At age 5, elephants undergo severe training, which, some people believe,
breaks their spirit.
Snapshot: training a 4yrold
Narration: Here, to begin with, are a few human interest aspects of our experiments.
We often had a diverse and curious audience
Clip: :audience
Narration: Once we got going, we would often carry out several experiments at one time
Clip: simultaneous experiments
Narration: In our three months in the jungle, science and tradition happily
co-existed. Here is one example:
Clip: Science & tradition
Narration: We observed and interacted with elephants everywhere. Here we see them walking near our experimental area, then visiting our bamboo home.
Clip: : back from bathing, going by our experimental site
Clip: Baby visits expt'l area
Narration: Sometimes caution seemed advisable—note the machete in the foreground.
We did, however, try to limit contact with man-killing elephants
Snapshot: science with a machete
Narration: Elephants can quickly learn to obtain a morsel of food by pulling a rope, but can they figure out how to obtain food when it is tied to a retractable (or bungee) rope?
Clip: bungee explained
Clip: Hla Htaik 3rd time
Clip: Hla Htaik mouth )
Clip: TDN, 1st time for her: 2ft, mouth
Clip: TKM, bridge
Clip: MMM wrapping and ft
Narration: first sight, this coordinated rope-pulling action seems to involve
insight. The elephants, it appears,
figure out in their heads that they can only obtain treats by a coordinated,
flexible, and versatile action of trunk and foot; trunk and mouth; trunk, mouth
and foot. They sometimes even wrap
the rope around their trunk! However, the following footage raises the
possibility that they do not rely on insight in solving this task, but on prior
experiences or trial-and-error learning.
Note as well how reluctant all of us are to entertain the notion that the
elephant does not understand what’s going on!
Clips: Wanda, bungee variations
Narration: We wanted to gain some understanding of the elephant’s sense of smell.
In one investigation, we found out that an elephant can tell which end of two
3-meter-long (10-ft) tubes contain a bagel and which doesn’t.
By the second session, Winky chose the right tube in 9
out of 10 trials, and Wanda in 20 of 20.
Moreover, in Wanda’s case, at least, we could be sure:
she only tightened her trunk around the tube when the bagel piece was at
the far end of that tube, 3 meters away.
Clip: Long tubes
Narration: In a second set of experiments, we trained a blind elephant to come to
Moti for treats from a variety of distances and from different wind directions.
When she was 40 m, or some 130 feet, downwind from Moti, she was able to find
him in 60% of the trials--suggesting again the elephant’s reputation as a super-sniffer is well deserved!
Clips: Olfaction Trail with a Blind Elephant
Narration: Elephants have excellent long-term memories, but what about their
short-term memories? Here, we
noticed great variations between one elephant and another. The short-term memory of 10-year-old Aung Chan Thar, our star
performer, was indeed remarkable and outshone that of all the others:
Clip: From pre-Training to 15-sec delay with 4 interruptions
Narration: We were only able to bring his performance to chance level (50/50) on the
last afternoon of our stay in the jungle, by replacing the hammer blows with
loud hand-claps close to his trunk.
Narration: Up to age thirty or so, young working elephants can learn to
preferentially select one object over another--and they do this faster than
previously believed. When given a
choice between a white and a black object, young elephants can learn to select
either one, but they learn more rapidly to select a white object than a black
one (an average of 84 trials for white; 307 for black).
Surprisingly, beyond age 30 or so, elephants seem unable to learn simple
discrimination tasks.
We shall now first witness fragments of two consecutive pre-training sessions.
The two sessions lasted about two hours and ended with complete mastery of the
task.
Clips: Lid Removal, First Day: Fragments from one Hour of Training.
Clips: : Second Day, Same Elephant
Clips: : Third Day, same elephant: Real discrimination task: white in her case is the correct choice
Clip: Another young elephant:
Narration: Another learning task which some young elephants can master involves
discrimination between small and large objects.
Clip: Zaw Oo, boxes
Narration: So, some elephants can master simple discrimination tasks. But they do so gradually, not in an
all-or-none manner, suggesting again lack of understanding of the task they
eventually come to perform so well.
Narration: Do elephants understand what they are doing, or do they learn to choose
one kind of object over another mechanically, as behaviorists like Watson and
Skinner believe? As we have seen,
elephants take a long time learning to remove a lid from a bucket. This is more consistent with the behavioristic model--as are the following clips of 9
different elephants:
Clips: Grasp lid/bucket relationship
Clips: Grasp cover/hole relationship?
Narration: Chimpanzees, orangutans, and bottle-nosed dolphins act as if they
recognize their own image in the mirror.
With elephants, one study suggests that they do while another suggests
that they don’t. We introduced a
slightly different design, in an effort to resolve this controversy. Wanda and Winky,
the Detroit zoo elephants, were habituated to mirror and feathers. At first they reacted with interest to
both, a reaction which subsided with time.
We then stuck a feather on their head, to which they seemed oblivious. Once they got used to wearing feathers
over a period of several days, we
re-introduced the mirror, trying to see whether they would detect the change in
their own appearance and try to remove the feather from their forehead. They did not.
Do not seem to recognize themselves in mirror:
Clip: Zoo mirror Critical Segment
Narration: The clips you’ll see next suggest that elephants can remove a feather from
their head, if they happen to touch it.
They can also remove it from the head of another elephant.
Clip: Control: Can remove own feather if she knows it's there
Clip: And she can remove Wand's feather
Narration: To answer the question: “Do Elephants Think?,” we had to know: “Just how well do elephants see?” We began by presenting them with small
objects (1 cm or 0.4 inches in diameter), and found that they could detect such
objects when these objects were in motion, but not when they were stationary.
Likewise, this young elephant could not distinguish a piece of sugar cane from
the rope that surrounded it.
Clip: Qualitative: can't see cane
Narration: We trained a young elephant to come to Moti for treats. Next, Moti stood perfectly still in an
open field, in full daylight, and Tun Thin Thin, the five year old sweetie, stood at varying distances
upwind from him. That is, the wind
blew from her direction to his, and we knew already from our earlier work with a
blind elephant that an elephant cannot possibly smell a downwind human being
from that distance. Here is how she
was pre-trained to come to Moti
Clip: Pre-training and actual trials
Narration: She could only see Moti standing at a distance of up to 30 meters, or 98
ft., suggesting again that elephants do not see well.
We also conducted a series of quantitative
visual tests, relying on skills acquired in the earlier discrimination tasks.
First, elephants were presented with progressively smaller
disk pairs. In some sessions, 4 of 6
elephants could reliably distinguish between white and black disks with an 8-cm
(3.2-inch) diameter, but none of the 6 could distinguish disks with a diameter
of 6-cm (2.4 inches) or less. In
other words, they can still distinguish objects of roughly this size, but not of
this (*show disks).
Clips: Steps A-E
Narration:
At the next step, when the diameter is lower (8 cm), she can no longer
choose the correct lid.
Clip: Step F8: failed
Narration: Elephants can also distinguish a big box from a small one only when the
difference exceeds 250-400 square centimeters (or 39 to 62 square inches).
Clip: Boxes
Narration: With both disks and boxes, to make sure that the elephants failed this
task because they could not see—and not because of fatigue or insufficient
interest--a failure was followed by a discrimination task with a larger pair of
boxes (or disks).
Clip: Control after failure
Narration: So, compared to people, elephants are visually impaired. However, that should not be taken to mean
that sight does not play an important role in their lives. An zoo elephant, for instance, sees well
enough to follow visual commands.
Clip: Visual commands_
Narration: blind elephant can function, but she compensates for her lack of vision by
touching the ground repeatedly with her trunk, just like a blind person walking
with a white cane.
Clip: “White” cane
Narration: In contrast, a seeing elephant seems capable of moving faster and of keeping her trunk farther from the ground.
Clip: How a seeing elephant walks (0:07)
Narration: Likewise, compare the performance of a blind elephant (first clip) and a
seeing one (second clip) in a similar task:
Clip: blind elephant groping
Clip: while seeing elephant doesn't (0:43)
Narration: The strongest evidence we have that elephants understand anything at all
comes from a series of experiments at the Detroit Zoo. First, elephants were presented, singly,
with a tube in which a morsel of food was inserted.
Both elephants retrieved the food immediately either by sucking or
blowing. They showed no preference
for either sucking or blowing.
Clip: Zoo Wanda little tube
Narration: , Right after, they could only obtain a treat from a tube by suction, they
almost instantly switched to suction, suggesting that they understood the nature
of the situation without resorting to trial and error (or that they, unknown to
us, played such games before!).
We then created a situation where only blowing yielded a delectable
morsel, immediately followed by a situation where only suction would yield that
morsel. Again the switch from the
one to the other was instant:
Clip: A contraption where only blowing is rewarded, and, right after:
Clip: competition
Narration: We first interpreted this remarkable performance as evidence of
thinking--of working out things in their minds without the benefit of trial and
error. But subsequent experiments in
the jungle placed this interpretation in doubt.
Two Burmese elephants were unable to retrieve food from a tube by either
sucking or blowing, raising the possibility that Wanda and
Winky
had been trained to suck and blow before we set eyes on them. This negative conclusion is supported by
the following competitive situation, where the two elephants do not seem to
grasp what’s going on:
Clip: 6-inch tube competition (not grasping)
Narration: They will learn, but right now, it seems, they don't get it.
Narration: Here we followed the ingenious experimental protocol of Daniel Povinelli and his colleagues. We conducted our experiments with some 16
elephants, and introduced a few modifications to the original design.
To begin with, and following numerous trials
of begging from a person holding a bucket, when given a choice between a large
object and a human being, elephants always beg from a human being.
Likewise, after lifting a lid off a bucket to
get food hundreds of times, if given a choice between a lid and a person, an
elephant always begs from a person.
Elephants almost always prefer a man to a scarecrow, they prefer a man
who is not shielded by a bamboo screen to a man who is shielded from the waist
up, and they prefer man facing them to a man who
has his back turned to them. In
other instances, where the difference between the two men is not as sharp, the
performance of 16 elephants in three different locations averaged 69% (19%
higher than controls, and 18% higher than chance). These results are not as clearly behavioristic as Povinelli’s and,
depending perhaps on one’s ideology, can be interpreted as either supporting or
refuting Povinelli’s pessimistic view of animal
mentality. For our part, we
tentatively accept Povinelli’s conclusion, even though
our elephants (and our chimpanzees) performed much better than his chimpanzees
(54%). Our rationale for this is
simple. One can easily ascribe 70%
correct choices to trial-and-error learning, but one is hard put explaining why
an elephant who understands that people see fails to act on that knowledge in
30% of the cases.
Anyway, here are fragments of the actual
experiments. We first had to teach
them how to beg, which in most cases involved a simple reinforcement of an
already existing habit:
Clip: Learning to beg:
Narration: Next, an example of our session #9:
Clip: S#9, fan, spacers unconscious controls
Narration: We may note in passing that the performance of our elephants in this task
(69% correct) was roughly equal to that of our chimpanzees (67%). This means that both species, in about
30% of the trials, begged from a person who could not see them. Here is just one brief example from
Beauty, our star performer at the Detroit Zoo.
Note that she is facing a person who can see her begging gesture, and
goes out of her way to beg from a person who cannot see her at all!
Clip: Chimpanzee Beauty--Buckets
Narration: We went to the Detroit Zoo and the jungles of Burma because we love
elephants and were curious about them.
We were fortunate enough to gather some new information about their
vision, olfaction, short-term memory, learning abilities, and behavior. But we failed to come up with an
unequivocal answer to the question which was uppermost in our minds and which
constitutes in our view the fundamental question of both animal behavior and
comparative psychology. That is: Are
Animals Conscious? Is our
Leela
conscious?
Narration: Are elephants, for instance, to paraphrase Collin Allen, big zombies
walking about without any awareness, or are they, as Joyce Poole believes after
decades of closely observing them in the wild, nearly as aware as human beings
are? Can they think or solve
problems in their head? Do they
understand anything? Are they aware of their own selves and of
the selves of others? Are they
capable of empathy, compassion, or deliberate cruelty?
Once resolved, the answer to these questions will forever alter our view
of elephants, and perhaps also our conception of all other animals, ourselves
included.
When
Moti and I started our adventures with elephants, we took their consciousness
for granted and hoped to come up with unequivocal experimental evidence in its
favor. Instead, although the meager
evidence we have gathered so far is only suggestive and circumstantial, and
although it does not rule out consciousness, to Moti, this evidence appears more
consistent with the odd view that elephants do not think. I, on the other hand, feel that there is
enough anecdotal and field evidence to support the view that elephants are
conscious.
In a few years, we hope, we shall have a more
definite answer. For now, we just
want to end this film by saying that we were profoundly touched by our brief
sojourn with elephants, and that we shall be forever grateful to the people and
institutions who made this sojourn possible.
Thank you too for joining us!
Myanmar Timber Enterprise
Myanmar Department of Forestry
Detroit Zoological Institute
Department of Interdisciplinary Studies, Wayne
State University
Dr. Wan Htun,
U Tin Lay, U Kyaw Kyaw, U
Than Htaik, U Tin Maung
Thomas Moeller
Scott Carter, Michelle
Seldon-Koch, Ron Kagan
Elephant keepers, Detroit Zoo: Rick Wendt, Erin
McEntee, Kim Van Spronsen, Mary
Mutty, Patti Rowe
Chimpanzee keepers of Detroit: Maria Manuguerra-Crews, Chris O'Donnell, Erin Porth, Jennifer Goode, Kelly Wilson, Marilynn Crowley, Megan Brunelle, Melanie Hiam, Patrick Smyth
Elaine’s Bagels
Bettie McIntire,
Maria Manuguerra-Crews, Mike Losey
Elephants: Aung Chan Thar, Aye Dwe Maung, Aye Khin Oo, Dawn Phyu, Hla Htaik, Khain Maung Gyi, Ma Thin Shwe, Moe Maw Lay, Moe May Myit, Moe Mia Kyi, Moe Moe Aye, Ngwe Moe Nyo, Pan Kyi Yin, Shain Shwe Pyi, Shu Phyo Maung, Shwe Mya, Shwe Win Phyu, Sit Aye Nyein, Thaung Tun Aung, Thit Daung Ma, Thit Daung Ni, Thit Hnyin Si, Thit Kyi May, Thit Sein Lay, Tin Maung Kyaw, Tun Aye Moe, Tun Thin Thin, Wanda, Winky, Zaw Oo
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